Scripture to Memorize: Romans 6:5
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
Day 1 Read: Romans 6:1-11
What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Reflect: Why would anyone think that we ought to sin to make grace multiply?
Consider: 6:2–3 The answer to the rhetorical question is a resounding “By no means!” How could it be possible for those who have died to sin to continue to live in it? Death separates. Death to sin removes the believer from the control of sin. This truth finds expression throughout Paul’s writings (Rom 6:6, 11; Col 3:5; cf. 1 Pet 2:24). The text does not say that sin dies to the believer; it is the believer who has died to sin. Origen, the most influential theologian of the ante-Nicene period, described death to sin in this way: “To obey the cravings of sin is to be alive to sin; but not to obey the cravings of sin or succumb to its will, this is to die to sin.”
Respond: What does it mean that we were baptized into Christ’s death? How does baptism picture our union with Jesus? What does Paul mean that our old selves were “crucified with Christ”? How does being crucified with Christ free us from sin’s claims? What does it mean to “walk in a new way of life”?
 Robert H. Mounce, Romans, vol. 27, The New American Commentary (Nashville: Broadman & Holman Publishers, 1995), 148–149.