Week of September 9 - Day 5

Day 5 Read: Romans 2:1-11

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. 6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality.

Reflect: What is your biggest takeaway from studying this passage further this week?

Consider: Chapter 2 begins with “therefore,” a term that normally introduces the result of that which immediately precedes. In this case, however, the connection with chap. 1 is not clear. The final section of that chapter (vv. 18–32) established the need for righteousness among Gentiles. By the time we reach 2:17 it is obvious that Paul was addressing his remarks to Jews. But to whom were the intervening verses directed? Some think Paul was for the moment addressing his remarks to certain Gentiles known for their superior morality. Others think the verses refer to anyone, Jew or Gentile, who was inclined to judge others. Stott says Paul “seems to be confronting every human being (Jew or Gentile) who is a moralizer, who presumes to pass judgment on other people.” However, the entire second chapter probably was a warning to the Jews not to assume that their national identity was sufficient to provide them a right standing before God.5

Respond: What can you do to be more consistently aware of the kindness and patience God has shown you? How might such and awareness change the way you relate to the lost people God has placed in your life?

 

 

5 Robert H. Mounce, Romans, vol. 27, The New American Commentary (Nashville: Broadman & Holman Publishers, 1995), 87–88.